Showing posts with label communism. Show all posts
Showing posts with label communism. Show all posts

Tuesday, March 31, 2009

"Freedom Tower" Name Change Says It All

The Port Authority of New York and New Jersey, which owns the World Trade Center site, announced on Thursday, March 26, 2009, that the name "Freedom Tower" would be dropped for the skyscraper at the heart of the rebuilding of what was the World Trade Center (W.T.C.). Instead, the replacement building will be named "One World Trade Center." The name change says it all.

The building was intended as a symbol of rebirth and recovery from the September 11th attack that brought the World Trade Center Towers down. The original name of "Freedom Tower" was a message to past and future terrorists that the American people would not let hatred and evil defeat us.

Now, the Port Authority has changed horses and names. Instead of defiance in the face of evil, they are cowering. They have decided that the name "Freedom Tower" would make the building a target for future terrorist acts. It is laughable if they believe changing its name to One World Trade Center would shield it from attack or make the building more marketable to tenants. After all, that was the official name of the former North Tower that was destroyed by terrorists on September 11th. What company's employees would want to be reminded of the memories of that day every time they entered the building?

New York Governor George Pataki was offended by the name change. He protested:
"The Freedom Tower is not simply another piece of real estate and not just a name for marketing purposes," Pataki said.

"In design and name, it is symbolic of our commitment to rise above the attacks of Sept. 11. Where 1 and 2 World Trade Center once stood, there will be a memorial with two voids to honor the heroes we lost — and, in my view, those addresses should never be used again."

When I first heard this report, it made no sense at all. Then, I heard who the first major tenant is Vantone, a Chinese real estate conglomerate closely affiliated with the Chinese Communist government. The Port Authority board voted to change the building's name after signing a 21-year lease with Vantone. They deny the name change had anything to do with this particular tenant, but that is a questionable, if not just plain silly, denial.

In any event, if Communist Chinese front companies are the target market for this building, then calling it the "Freedom Tower" would be an oxymoron. "One World" trade, government, etc., would be a more accurate descriptive.

Sources: The Associated Press http://www.google.com/hostednews/ap/article/ALeqM5i9XWcHZvMy8EVBpnerZveJg68ZZAD9776LQ00
MSNBC http://www.msnbc.msn.com/id/29913195/

Sunday, October 26, 2008

Why Is Karl Marx Cheering from the Grave?

Karl Marx, the author of the failed economic system of communism, must be cheering from the grave over the prospect of Barack Hussein Obama becoming President of the United States. If the polls are correct (and I pray they are not), then the American people are about to elect a trained and avowed Marxist as President. How can I say this?

It is the result of having read both of Obama's books, Dreams from My Father and The Audacity of Hope. In them is revealed the degree to which Obama has been and continues to be influenced by the principles of Marx and Marxism. Likewise, his continued relationships with radical leftists, whom he refuses to disavow, also show it. Finally, his actions as an Illinois State Senator and a U.S. Senator illustrate his commitment to radically changing America’s economic system of capitalism.

As a youth, Obama disdained American middle-class values, what Marx would have ridiculed as “bourgeois” [capitalist] values. “Theirs [his white grandparents] were the faces of American Gothic, the WASP bloodline’s poorer cousins…the world in which my grandparents had been raised, the dab-smack, landlocked center of the country, a place where decency and endurance and the pioneer spirit were joined at the hip with conformity and suspicion and the potential for unblinking cruelty…where fear and lack of imagination choke your dreams…” (Dreams from My Father, Three Rivers Press: New York, pgs. 12-13; 15)

Obama’s white mother, who grew up in the Midwest, tried to instill her values (“Honesty – Fairness - Straight talk - Independent judgment”) in him, but he rejected them. “My mother could give voice to the virtues of her Midwestern past…I would dutifully nod my assent, but she must have known that many of her ideas seemed rather impractical…My mother’s confidence in needlepoint virtues depended on a faith I didn’t possess…a faith that rational thoughtful people could shape their own destiny…” (Ibid. pgs. 49-50) Later, he wrote, “…Her [his mother’s] faith in justice and rationality was misplaced, that we couldn’t overcome after all, that all the education and good intentions in the world couldn’t help plug up the holes in the universe or give you the power to change its blind, mindless course.” (Ibid. p. 96)

One of Obama’s early mentors, a kind of father figure during his teen years in Hawaii, was a man he calls by only his first name, “Frank,” in Dreams from My Father. He warned Obama as he prepared to enter college, “Understand something, boy. You’re not going to college to get education. You’re going there to get trained. They’ll train you to want what you don’t need. They’ll train you to manipulate words so they don’t mean anything anymore. They’ll train you to forget what it is that you already know. They’ll train you so good, you’ll start believing what they tell you about equal opportunity and the American way and all that shit…” (Ibid. p. 97)

Who was this “Frank”? He was a black poet named Frank Marshall Davis. He was also a card-carrying member of the Communist Party U.S.A. [CPUSA] during the years it was controlled by the Soviet Union. Davis joined the CPUSA during World War II and never resigned before his death in 1987. His membership was confirmed in a 1951 report of the Commission on Subversive Activities to the Legislature of the Territory of Hawaii and the House Un-American Activities Committee (HUAC). He moved to Honolulu from Kansas in 1948 and wrote columns for the Honolulu Record. Davis was a friend of Obama’s white grandfather, who introduced the young Obama to Davis.

Professor Gerald Horne, a contributing editor of the Communist Party journal Political Affairs and a history professor at the University of Houston, talked about the relationship between Obama and Davis in March 2007 in a speech, "Rethinking the History and Future of the Communist Party," at the Tamiment Library at New York University where CPUSA archives are housed. “Davis ‘befriended’ a ‘Euro-American family’ that had ‘migrated to Honolulu from Kansas and a young woman from this family eventually had a child with a young student from Kenya East Africa who goes by the name of Barack Obama.’” Horne wrote Davis “became the young man's mentor, influencing Obama's sense of identity and career moves.” (Cliff Kincaid, "Obama's Communist Mentor," Accuracy in Media, Feb. 18, 2008 http://www.aim.org/aim-column/obamas-communist-mentor/)

Dr. Kathryn Takara, a professor of Interdisciplinary Studies at the University of Hawaii at Manoa did her dissertation on Davis. She confirmed Davis was the “Frank” in Obama’s first book. She notes that Davis had “‘an acute sense of race relations and class struggle throughout America and the world’ and that he openly discussed subjects such as American imperialism, colonialism and exploitation.” He "espoused freedom, radicalism, solidarity, labor unions, due process, peace, affirmative action, civil rights, Negro History week, and true Democracy to fight imperialism, colonialism, and white supremacy." (Ibid.)

Writing of his days at Occidental College, Obama heeded his mentor’s advice, “To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets…We were resisting bourgeois society’s stifling constraints.” (Op.cit. pgs. 100-101) While there, he became involved in the efforts to force Occidental College to divest its investments in apartheid South Africa. Among his efforts was “contacting representatives of the African National Congress to speak on campus” (Ibid. p. 105) The African National Congress [ANC] was and is a communist-backed front group.

Obama completed his undergraduate studies at Columbia University in New York City. He continued his Marxist studies, where, “Political discussions…came to take on the flavor of the socialist conferences I sometimes attended at Cooper Union or the African cultural fairs that took place in Harlem and Brooklyn during the summers – a few of the many diversions New York had to offer…” (Ibid. p. 122)

Upon graduation, Obama set out to become a community organizer. However, he could not find a job in that field. “Eventually a consulting house to multinational corporations agreed to hire me as a research assistant. Like a spy behind enemy lines, I arrived every day at my mid-Manhattan office.” (Ibid. p. 135) Frustrated working in a capitalistic, profit-making enterprise, “In search of some inspiration, I went to hear Kwame TourĂ©, formerly Stokely Carmichael of SNCC and Black Power fame, speak at Columbia. At the entrance to the auditorium, two women, one black, one Asian, were selling Marxist literature and arguing with each other about Trotsky’s place in history. Inside TourĂ© was proposing a program to establish economic ties between Africa and Harlem that would circumvent white capitalist imperialism.” (Ibid. pgs. 139-140)

Finally, Obama was hired by Marty Kaufman, a white Chicago community organizer and moved to Chicago. There he “came into contact with more far-left political forces, including the Democratic Socialists of America, which maintains close ties to European socialist groups and parties through the Socialist International (SI), and two former members of the Students for a Democratic Society (SDS), William Ayers and Carl Davidson.” Marx founded the SI.

After two-and-a-half years, Obama decided to enroll in law school. His stated purpose was to learn “power’s currency in all its intricacy and detail, knowledge that would have compromised me before coming to Chicago but that I could now bring back to where it was needed…bring it back like Promethean fire.” (Ibid. p. 276) He returned to Chicago after receiving his law degree from Harvard Law School and went to work as a Civil Rights attorney. Later, he was a part-time professor of Law at the University of Chicago.


Obama remained true to his Marxist disdain of the bourgeoisie, even when he began visiting Trinity Christian Church in Chicago and consulting with its pastor Rev. Jeremiah Wright. Tellingly, he wrote, “There was one particular passage in Trinity’s brochure that stood out…’A Disavowal of the Pursuit of Middleclassness,’ the heading read. ‘While it is permissible to chase ‘middleincomeness’ with all our might,’ the text stated, those blessed with the talent or good fortune to achieve success in the American mainstream must avoid the ‘psychological entrapment of Black ‘middleclassness’ that hypnotizes the successful brother or sister into believing they are better than the rest and teaches them to think in terms of ‘we’ and ‘they’ instead of ‘US’!’” (Op.cit. p. 284)

In 1996, Obama ran for the Illinois State Senate. He received the endorsement of the Chicago branch of the Democratic Socialists of America (DSA). “DSA describes itself as the largest socialist organization in the United States and the principal U.S. affiliate of the Socialist International. The Socialist International (SI) has what is called ‘consultative status’ with the United Nations.” ("Is Barack Obama a Marxist Mole?” Accuracy in Media Report, March 18, 2008 http://www.aim.org/aim-report/is-barack-obama-a-marxist-mole/)

“Later, the Chicago DSA newsletter reported that Obama, as a state senator, showed up to eulogize Saul Mendelson, one of the ‘champions’ of ‘Chicago's democratic left’ and a long-time socialist activist.” Chicago Democratic Rep. Jan Schakowsky endorsed Obama and “was honored in 2000 at a dinner sponsored by the Chicago chapter of the DSA.” (Cliff Kincaid, "Obama's International Socialist Connections," Accuracy in Media, Feb. 14, 2008 http://www.aim.org/aim-column/obamas-international-socialist-connections/)

With DSA encouragement, U. S. Senator Obama sponsored “The Global Poverty Act” (S.2433), which “commits the U.S. to spending hundreds of billions of dollars more in foreign aid on the rest of the world, in order to comply with the ‘Millennium Goals’ established by the United Nations.” Sen. Joseph Biden, chairman of the Senate Foreign Relations Committee and Obama’s vice presidential pick, pushed S.2433 through the committee. It is currently awaiting a vote by the full Senate. (Op.cit.)

Much has been written about William Ayers, the self-admitted and convicted Weather Underground domestic terrorist, and Obama’s working friendship with him. Obama served on the board of the Woods Foundation and authored the foreword to Ayers’ book. Ayers and his wife Bernadette Doerhn, another Weather Underground terrorist, helped launch Obama’s state Senate campaign by hosting an early “Meet and Greet” party in their home.

Few have looked at Obama’s on-going relationships with other Chicago radical leftists. Carl Davidson is active in the Committees of Correspondence for Democracy and Socialism (CCDS), an offshoot of the old CPUSA; he “helped organize the 2002 rally where Obama came out against the Iraq War.” (Cliff Kincaid, "Obama's Communist Mentor," Accuracy in Media, Feb. 18, 2008 http://www.aim.org/aim-column/obamas-communist-mentor/)

Another CCDS activist is Leslie Cagan, who organizes anti-Iraq War demonstrations through a group called United for Peace and Justice (UPJ). Herbert Romerstein, a former Congressional investigator on communist activities, said the CCDS has “a close working relationship with the Stalinist remnants in the former East Germany, now called the Party of Democratic Socialism.” ("Is Barack Obama a Marxist Mole?” Accuracy in Media Report, March 18, 2008 http://www.aim.org/aim-report/is-barack-obama-a-marxist-mole/)

Lance Fairchok wrote accurately, “Barack Obama has a thing for Marxists. He befriends them, listens to their counsel, and he even hires them to work in his campaign. And they seem to feel the warmth.” For example, Sam Graham-Felsen is Obama’s official presidential campaign blogger. He also a writer for the Socialist Viewpoint, the mouthpiece of the Socialist Workers Organization (SWO). Graham-Felsen, “after being expelled from Socialist Action in 1999,” helped found the SWO “in an attempt to carry on the project of building a nucleus of a revolutionary party true to the historic teachings and program of Marx, Engels, Lenin and Trotsky.“ (Lance Fairchok, "Another Obama Marxist," American Thinker, April 2008 http://www.americanthinker.com/2008/04/another_obama_marxist.html and Socialist Viewpoint socialistviewpoint.org)

"Marx once compared revolutionary struggle with the work of the mole, who sometimes burrows so far beneath the ground that he leaves no trace of his movement on the surface. This is the old revolutionary ‘mole,' not only showing his traces on the surface but also breaking through." Frank Chapman, a CPUSA supporter, penned these words in a letter to the party’s newspaper “hailing the Illinois senator's victory in the Iowa caucuses.” (Cliff Kincaid, "Obama's Communist Mentor," Accuracy in Media, Feb. 18, 2008 http://www.aim.org/aim-column/obamas-communist-mentor/)

Thursday, December 27, 2007

The Facts about Kwanzaa

Like Fox News, I report; you decide.
· Should Christians celebrate Kwanzaa?
· Is it an authentic African harvest festival?
· Is it an anti-American, anti-Christian, and racist fraud?
· Is it another battleground in the culture war?

Kwanzaa was started around 1978 by a U.C.L.A. professor of Black Studies, Ron Karenga, a.k.a. Ron N. Everett. Everett was the founder of "United Slaves." Members were to follow "the path of blackness" which meant they were to "think black, talk black, act black, create black, buy black, vote black, and live black."

In 1971, Everett was tried and convicted of two felony counts of torture and one count of false imprisonment. These crimes were committed against two female members of United Slaves. Everett was sentenced to one to ten years; he served four.

Other United Slave members committed beatings, shootings, assaults, and robberies, including the 1969 murder of two Black Panther members who were professors of Black Studies at U.C.L.A.

In 1975, Everett was released from prison. He changed his name to Ron Karenga and gave himself the title "Maulana" or "Master Teacher." He also converted to Marxism.
Karenga/Everett was appointed head of the U.C.L.A. Department of Black Studies in 1979.

Kwanzaa was an invention of Karenga/Everett. According to the official website, the purpose of Kwanzaa is to "enhance the revolutionary social changes for the masses of Black Americans." Kwanzaa is celebrated from December 26th to January 1st. Karenga/Everett explained this choice of dates as "that's when a lot of bloods would be partying."

Although claiming it was an authentic African harvest festival, no culture anywhere celebrates the harvest in December. One of the important symbols of Kwanzaa is corn, which is not native to Africa. Corn was imported to Africa from Mexico and North America by European slave traders.

Like all Marxists, Karenga/Everett opposed religion. The 1977 book Kwanzaa: Origin, Concepts, Practice states, "Kwanzaa is...an oppositional alternative to the spookism, mysticism, and non-earth based practices which plague us as a people and encourage our withdrawal from social life rather than our bold confrontation with it." In 1980, in Kawaida Theory, he wrote in opposition to both "Christian and Jewish mythology as well as belief in God and other 'spooks' who threaten us if we don't worship them and demand we turn over our destiny and daily lives.

Marxism is the direct source of several of Kwanzaa's Seven Principles. These include "collective work and responsibility," "cooperative economics," "self-determination" and "collective vocation or purpose."

The official Kawanzaa flag is black, green, and red. It is "the symbol of devotion for African people in America to establish an independent African nation on the North American Continent." The red represents blood because, "we lost our land through blood; and we cannot gain it except through blood. We must redeem our lives through the blood. Without the shedding of blood there can be no redemption of this race." Of course, Karenga/Everett is not talking about the redemptive blood of Jesus Christ. Rather, he advocates guerrilla war and violence, as needed, to establish a separate African-American nation.

The Kwanzaa pledge to their flag is suppose to be part of every Kwanzaa celebration, according to their website. The pledge reads:

" We pledge allegiance to the red, black, and green, our flag, the symbol of our eternal struggle, and to the land we must obtain; one nation of black people, with one God of us all, totally united in the struggle, for black love, black freedom, and black self-determination."

As Scripture warns, "Our people are destroyed by lack of knowledge." The media masks the origins and agenda of Kwanzaa. President Clinton was the first president to give official recognition to Kwanzaa. President George W. Bush has continued it. The U.S. Postal Service issued its first Kwanzaa stamp in 1997. The taxpayer-supported Smithsonian Institute sponsors an annual Kwanzaa celebration.

James Coleman, an ex-Black Panther, wrote: "By only stressing the unity of black people, Kwanzaa separates black people from the rest of Americans."

I submit to you that Kwanzaa is:
· a festival founded by a black segregationist or racist
· with roots in violence and murder
· celebrates a phony or non-existent African history and culture
· advocates a failed economic system (communism).
As such, Christians and patriotic Americans should not celebrate Kwanzaa. Because of its opposition to other religions, it should not be endorsed by any branch of government, and taxpayer dollars should not be spent on it.

You decide.

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Favorite Books

  • Adrift by Steven Callahan
  • American Jihad: The Terrorists Living Among Us by Steven Emerson
  • Christmas Train, The by David Baldacci
  • Christy by Catherine Marshall
  • Civil War Two: The Coming Breakup of America by Thomas Chittum
  • Conquer the Crash by Robert P. Prechter, Jr.
  • Contemplation in a World of Action by Thomas Merton
  • Dark Night of the Soul, The by St. John of the Cross
  • Death Comes to the Archbishop by Willa Cather
  • From the Ground Up: The Story of a First Garden by Amy Stewart
  • Great Late Planet Earth, The by Hal Lindsey
  • Hidden Dangers of the Rainbow, The by Constance Cumbey & Ron Rigsbee
  • Introduction to the Devout Life by St. Francis de Sales
  • Life on the Mississippi by Mark Twain
  • Man Who Walked through Time, The by Colin Fletcher
  • My Antonia by Willa Cather
  • Old Glory: A Voyage Down the Mississippi by Jonathan Raban
  • Pilgrim at Tinker Creek by Annie Dillard
  • Religions of Man by Huston Smith
  • Republic, The by Plato
  • Running with Angels by Pamela H. Hansen
  • Seven Storey Mountain, The by Thomas Merton
  • Skipping Christmas by John Grisham
  • The Girl of the Sea of Cortez by Peter Benchley
  • The Pleasures of Philosophy by Will Durant
  • Walden by Henry David Thoreau
  • Walk across America, A by Peter Jenkins